Textus Receptus Bibles
Coverdale Bible 1535
|21:1||After that shewed Iesus himself agayne at the see of Tiberias But on this wyse shewed he himself.|
|21:2||There were together Symo Peter, & Thomas which is called Didimus, & Nathanael of Cana a cite of Galile, & the sonnes of Zebede, & two other of his disciples.|
|21:3||Symon Peter sayde vnto the: I go a fyshinge. They sayde vnto hi: We also wil go wt the. They wete out, & entred into a shippe straight waye. And yt same night toke they nothinge.|
|21:4||But wha it was now morow, Iesus stode on the shore, but his disciples knewe not yt it was Iesus.|
|21:5||Iesus sayde vnto the: Childre, haue ye eny thinge to eate? They answered hi:No.|
|21:6||He sayde vnto the: Cast out the nett on ye right syde of the shippe, & ye shal fynde. The they cast out, & coulde nomore drawe it for ye multitude of fishes.|
|21:7||The sayde ye disciple who Iesus loued, vnto Peter: It is the LORDE.Whan Simon Peter herde that is was the LORDE, he gyrde his mantell aboute him (for he was naked) and sprange in to ye see.|
|21:8||But other disciples came by shippe (for they were not farre fro londe, but as it were two hundreth cubytes) and they drewe the net with the fisshes.|
|21:9||Now whan they were come to londe, they sawe coles layed, and fysh theron, and bred.|
|21:10||Iesus sayde vnto the: Bringe hither of the fyshes, that ye haue taken now.|
|21:11||Symon Peter stepped forth, and drew the nett to the londe, full of greate fysshes, an hundreth and thre and fyftie. And for all there were so many, yet was not the net broken.|
|21:12||Iesus sayde vnto them: Come, and dyne. But none of the disciples durst axe him: Who art thou? For they knewe, that it was the LORDE.|
|21:13||Then came Iesus, and toke ye bred, and gaue it the: and the fysshe likewyse.|
|21:14||This is now the thirde tyme that Iesus appeared vnto his disciples, after that he was rysen agayne from the deed.|
|21:15||Now wha they had dyned, Iesus sayde vnto Symon Peter: Symo Iohana, louest thou me more then these do? He sayde vnto him: Yee LORDE, thou knowest yt I loue the. He sayde vnto him: Fede my labes.|
|21:16||He sayde vnto him agayne the seconde tyme: Symo Iohana, louest thou me? He sayde vnto him: Yee LORDE, thou knowest, yt I loue ye. He sayde vnto him: Fede my shepe.|
|21:17||He saide vnto him ye thirde tyme: Symon Iohana, louest thou me? Peter was sory, because he sayde vnto him, louest thou me? And he sayde vnto him: LORDE, thou knowest all thinges, thou knowest, that I loue ye. Iesus sayde vnto him: Fede my shepe.|
|21:18||Verely verely I saye vnto the: Whan thou wast yoge, thou gerdedst thyselfe, and walkedst whither thou woldest. But wha thou art olde, thou shalt stretch forth thy handes, and another shal gyrde the, and lede the whither thou woldest not.|
|21:19||But this he sayde, to signifye with what death he shulde glorifye God.Whan he had spoken this, he sayde vnto him: Folowe me.|
|21:20||Peter turned him aboute, and sawe the disciple folowinge, whom Iesus loued, ( which also leaned vpo his brest at the supper, and sayde: LORDE, who is it that betrayeth the)?|
|21:21||Wha Peter sawe him, he sayde vnto Iesus: LORDE, but what shal he do?|
|21:22||Iesus sayde vnto him: Yf I wil that he tary tyll I come, what is that to the? Folowe thou me.|
|21:23||Then wente there out a sayenge amonge the brethren: This disciple dyeth not. And Iesus sayde not vnto him: He dyeth not, but: Yf I wil that he tary tyll I come, what is that to the?|
|21:24||This is the same disciple, which testifyeth of these thinges, and wrote these thinges, and we knowe that his testimony is true.|
|21:25||There are many other thinges also that Iesus dyd, which, yf they shulde be wrytte euery one, I suppose the worlde shulde not contayne the bokes, that were to be wrytten.|
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.