Textus Receptus Bibles
Coverdale Bible 1535
| 40:1 | This is the maner, how the LORDE intreated Ieremy, when Nebuzaradan the chefe captayne had let him go fre from Rama, whither as he had led him bounde, amonge all the presoners, that were caried from Ierusalem and Iuda vnto Babilon. |
| 40:2 | The chefe captayne called for Ieremy, and sayde vnto him: The LORDE thy God spake mightely before off the mysery vpon this place: |
| 40:3 | Now the LORDE hath sent it, and perfourmed it, as he had promised: For ye haue synned agaynst the LORDE, and haue not bene obedient vnto his voyce, therfore commeth this plage vpon you. |
| 40:4 | Beholde, I lowse the bondes from thy hodes this daye: yf thou wilt now go with me vnto Babilon, vp the: For I will se to the, and prouyde for the: But yf thou wilt not go with me to Babilon, then remayne here. Beholde, all the londe is at thy will: loke where thou thinkest conveniet & good for the to Abyde, there dwell. |
| 40:5 | Yf thou canst not be content to dwell alone, then remayne wt Godolias the sonne off Ahica the sonne of Sapha, whom the kynge of Babilo hath made gouernoure ouer ye cities of Iuda, & dwell wt him amonge the people, or remayne, where so euer it pleaseth ye. So the chefe captayne gaue him his expeses wt a rewarde, & let him go. |
| 40:6 | Then wete Ieremy vnto Godolias ye sonne of Ahica to Masphat, & dwelt there wt him amonge the people that were left in the londe. |
| 40:7 | Now when ye captaynes of the hooste of Iuda (which wt their felowes were scatred abrode on euery syde in ye lode) vnderstode, yt the kynge of Babilo had made Godolias ye sonne of Ahica gouernoure in the lode, & yt man, wife & childe, yee & the poore men in the londe (yt were not led captyue to Babilon) shulde be vnder his Iurisdictio: |
| 40:8 | They came to Godolias vnto Masphat: Namely, Ismael the sonne of Nathanias, Iohana & Ionathas the sonnes of Carea, Sareas the sonne of Tanhometh, the sonnes of Opheus ye Netophetite, Iesanias ye sonne of Machati, wt their copanyons. |
| 40:9 | And Godolias the sonne of Ahicam the sonne off Sapha, swore vnto the & their felowes on this maner: Be not afrayed to serue the Caldees, dwell in the lode, & do the kynge of Babilon seruyce, so shal ye prospere. |
| 40:10 | Beholde, I dwell at Masphat to be an officer in the Caldees behalfe, & to satisfie soch as come to vs. Therfore gather you wyne, corne and oyle, and kepe them in youre ware houses, and dwell in youre cities, that ye haue in kepinge. |
| 40:11 | Yee all the Iewes also yt dwelt in Moab vnder ye Ammonites, in Idumea & in all ye coutrees, whe they herde, yt the kinge of Babilo had made Godolias the sonne of Ahica the sonne of Sapha, gouernoure vpo the yt were left in Iuda: |
| 40:12 | All the Iewes (I saye) returned out off all places where they were fled vnto: & came in to the lode of Iuda to Godolias vnto Masphat, & gathered wyne and other frutes, and that very moch. |
| 40:13 | Morouer Iohanna the sonne of Carea & all ye captaynes of ye hooste, yt were scatred on euery syde in the londe, came to Godolias in Masphat, & sayde vnto him: |
| 40:14 | knowest thou not yt Baalis kinge of ye Ammonites hath sent Ismael ye sonne of Nathanias, to slaye the? But Godolias ye sonne of Ahica beleued the not. |
| 40:15 | The sayde Iohana the sonne of Carea vnto Godolias in Masphat these wordes secretly: Let me go (I praye the) & I will slaye Ismael the sonne of Nathanias, so yt no body shal knowe it. Wherfore will he kyll the, yt all the Iewes which resorte vnto the, might be scatred, & the remnaunt in Iuda perishe? |
| 40:16 | The sayde Godolias the sonne of Ahicam to Iohanna the sonne of Carea: Thou shalt not do it, for they are but lies, that men saye of Ismael. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.