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Textus Receptus Bibles

John Wycliffe Bible 1382

 

   

22:1And he schewide to me a flood of quic watir, schinynge as cristal, comynge forth of the seete of God, and of the lomb,
22:2in the myddil of the street of it. And on ech side of the flood, the tree of lijf, bryngynge forth twelue fruytis, yeldinge his fruit bi ech monethe; and the leeues of the tree ben to heelthe of folkis.
22:3And ech cursid thing schal no more be; but the seetis of God and of the lomb schulen be in it. And the seruauntis of hym schulen serue to hym.
22:4And thei schulen see his face, and his name in her forheedis.
22:5And niyt schal no more be, and thei schulen not haue nede to the liyt of lanterne, nethir to liyt of sunne; for the Lord God schal lyytne hem, and thei schulen regne in to worldis of worldis.
22:6And he seide to me, These wordis ben moost feithful and trewe. And the Lord God of spiritis of prophetis sente his aungel, to schewe his seruauntis, what thingis it bihoueth to be don soone.
22:7`And lo! Y come swiftli. Blessid is he, that kepith the wordis of prophesie of this book.
22:8And Y am Joon, that herde and say these thingis. And aftirward that Y hadde `herd and seyn, Y felde doun, to worschipe bifor the feet of the aungel, that schewide to me these thingis.
22:9And he seide to me, Se thou, that thou do not; for Y am seruaunt `with thee, and of thi britheren, prophetis, and of hem that kepen the wordis of prophesie of this book; worschipe thou God.
22:10And he seide to me, `Signe, ether seele, thou not the wordis of prophesie of this book; for the tyme is niy.
22:11He that noyeth, noye he yit; and he that is in filthis, wexe foul yit; and a iust man, be iustified yit, and the hooli, be halewid yit.
22:12Lo! Y come soone, and my mede with me, to yelde to ech man aftir hise werkis.
22:13Y am alpha and oo, the firste and the laste, bigynnyng and ende.
22:14Blessid be thei, that waischen her stoolis, that the power of hem be in the tree of lijf, and entre bi the yatis in to the citee.
22:15For with outen forth houndis, and witchis, and unchast men, and manquelleris, and seruynge to idols, and ech that loueth and makith leesyng.
22:16I Jhesus sente myn aungel, to witnesse to you these thingis in chirchis. Y am the roote and kyn of Dauid, and the schynynge morewe sterre.
22:17And the spirit and the spousesse seien, Come thou. And he that herith, seie, Come thou; and he that thirstith, come; and he that wole, take he freli the watir of lijf.
22:18And I witnesse to ech man herynge the wordis of prophesie of this book, if ony man schal putte to these thingis, God schal putte on hym the veniauncis writun in this book.
22:19And if ony man do awei of the wordis of the book of this prophesie, God schal take awei the part of hym fro the book of lijf, and fro the hooli citee, and fro these thingis that ben writun in this book.
22:20He seith, that berith witnessyng of these thingis, Yhe, amen. I come soone. Amen. Come thou, Lord Jhesu.
22:21The grace of oure Lord Jhesu Crist be with you alle. Amen.
John Wycliffe Bible 1382

John Wycliffe Bible 1382

The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.

John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.

Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.