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Noah Webster's Bible 1833

 

   

4:1When therefore the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John,
4:2(Though Jesus himself baptized not, but his disciples,)
4:3He left Judea, and departed again into Galilee.
4:4And he must needs go through Samaria.
4:5Then he cometh to a city of Samaria, which is called Sychar, near to the parcel of ground, that Jacob gave to his son Joseph.
4:6Now Jacob's well was there. Jesus therefore being wearied with his journey, sat thus on the well: and it was about the sixth hour.
4:7There cometh a woman of Samaria to draw water: Jesus saith to her, Give me to drink.
4:8(For his disciples had gone to the city to buy provisions.)
4:9Then saith the woman of Samaria to him, How is it that thou, being a Jew, askest drink of me, who am a woman of Samaria? for the Jews have no dealings with the Samaritans.
4:10Jesus answered and said to her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldst have asked him, and he would have given thee living water.
4:11The woman saith to him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
4:12Art thou greater than our father Jacob, who gave us the well, and drank of it himself, and his children, and his cattle?
4:13Jesus answered and said to her, Whoever drinketh of this water, shall thirst again:
4:14But whoever drinketh of the water that I shall give him, shall never thirst; but the water that I shall give him, shall be in him a well of water springing up into everlasting life.
4:15The woman saith to him, Sir, give me this water, that I may not thirst, neither come hither to draw.
4:16Jesus saith to her, Go, call thy husband, and come hither.
4:17The woman answered and said, I have no husband. Jesus said to her, Thou hast well said, I have no husband:
4:18For thou hast had five husbands, and he whom thou now hast, is not thy husband: in that thou hast spoken truth.
4:19The woman saith to him, Sir, I perceive that thou art a prophet.
4:20Our fathers worshiped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
4:21Jesus saith to her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
4:22Ye worship ye know not what: we know what we worship, for salvation is from the Jews.
4:23But the hour cometh, and now is, when the true worshipers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
4:24God is a Spirit: and they that worship him, must worship him in spirit and in truth.
4:25The woman saith to him, I know that Messiah cometh, who is called Christ; when he is come, he will tell us all things.
4:26Jesus saith to her, I that speak to thee am he.
4:27And upon this came his disciples, and marveled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
4:28The woman then left her waterpot, and went into the city, and saith to the men,
4:29Come, see a man who hath told me all things that ever I did: is not this the Christ?
4:30Then they went out of the city, and came to him.
4:31In the mean while his disciples prayed him, saying, Master, eat.
4:32But he said to them, I have food to eat that ye know not of.
4:33Therefore said the disciples one to another, Hath any man brought him aught to eat?
4:34Jesus saith to them, My food is to do the will of him that sent me, and to finish his work.
4:35Say not ye, There are yet four months, and then cometh harvest? behold, I say to you, Lift up your eyes, and look on the fields; for they are white already to harvest.
4:36And he that reapeth receiveth wages, and gathereth fruit to life eternal: that both he that soweth, and he that reapeth, may rejoice together.
4:37And herein is that saying true, One soweth, and another reapeth.
4:38I sent you to reap that on which ye bestowed no labor: other men labored, and ye have entered into their labors.
4:39And many of the Samaritans of that city believed on him for the saying of the woman, who testified, He told me all that ever I did.
4:40So when the Samaritans had come to him, they besought him that he would tarry with them: and he abode there two days.
4:41And many more believed, because of his own word;
4:42And said to the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Savior of the world.
4:43Now after two days he departed thence, and went into Galilee.
4:44For Jesus himself testified that a prophet hath no honor in his own country.
4:45Then when he had come into Galilee, the Galileans received him, having seen all the things that he did at Jerusalem at the feast: for they also went to the feast.
4:46So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.
4:47When he heard that Jesus had come from Judea into Galilee, he went to him, and besought him that he would come down, and heal his son: for he was at the point of death.
4:48Then said Jesus to him, Except ye see signs and wonders, ye will not believe.
4:49The nobleman saith to him, Sir, come down ere my child dieth.
4:50Jesus saith to him, Go; thy son liveth. And the man believed the word that Jesus had spoken to him, and he departed.
4:51And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
4:52Then he inquired of them the hour when he began to amend: and they said to him, Yesterday at the seventh hour the fever left him.
4:53So the father knew that it was at the same hour in which Jesus said to him, Thy son liveth: and he himself believed, and his whole house.
4:54This is again the second miracle that Jesus performed, when he had come from Judea into Galilee.
Noah Webster's Bible 1833

Noah Webster's Bible 1833

While Noah Webster, just a few years after producing his famous Dictionary of the English Language, produced his own modern translation of the English Bible in 1833; the public remained too loyal to the King James Version for Webster’s version to have much impact.