Textus Receptus Bibles
King James Bible 2016
New Testament
| 13:1 | Let brotherly love continue. |
| 13:2 | Do not forget to entertain strangers, because by doing so some have unknowingly entertained angels. |
| 13:3 | Remember the prisoners as if chained with them, and those who suffer adversity, since you yourselves are in the same body. |
| 13:4 | Marriage is honorable among all, and the bed undefiled; but fornicators and adulterers God will judge. |
| 13:5 | Let your conduct be without covetousness; and be content with such things as you have. Because He Himself has said, "I will never leave you nor forsake you." |
| 13:6 | So that we may boldly say: "The LORD is my helper, and I will not fear what man shall do to me!" |
| 13:7 | Remember your leaders, who have spoken the word of God to you, whose faith follow, considering the outcome of their conduct. |
| 13:8 | Jesus Christ, the same yesterday, today, and forever. |
| 13:9 | Do not be carried about with various and strange doctrines. Because, it is good that the heart be established with grace, not with foods which have not profited those who have been occupied with them. |
| 13:10 | We have an altar from which those who serve the tabernacle have no right to eat. |
| 13:11 | Because, the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. |
| 13:12 | Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate. |
| 13:13 | Therefore let us go forth to Him, outside the camp, bearing His reproach. |
| 13:14 | Because, here we have no continuing city, but we seek the one to come. |
| 13:15 | Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name. |
| 13:16 | But do not forget to do good and to share, because with such sacrifices God is well pleased. |
| 13:17 | Obey those who lead you, and be submissive, because they watch out for your souls, as those who must give account. Let them do so with joy and not with grief, because that is unprofitable for you. |
| 13:18 | Pray for us; because, we are confident that we have a good conscience in all things, desiring to live honorably. |
| 13:19 | But I especially urge you to do this, that I may be restored to you the sooner. |
| 13:20 | Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, |
| 13:21 | make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen. |
| 13:22 | And I urge you, brethren, bear with the word of exhortation, because I have written to you in few words. |
| 13:23 | Know that our brother Timothy has been set free, with whom I shall see you if he comes shortly. |
| 13:24 | Greet all those who rule over you, and all the saints. Those from Italy greet you. |
| 13:25 | Grace be with you all. Amen. |
King James Bible 2016
Unlike most other modern versions, this Bible's text is based upon the same Hebrew Masoretic Text, and Greek Textus Receptus, of the King James Version of 1611.
In non Textus Receptus versions, the issue of having the best underlying manuscripts, is often overshadowed by the massive amount of omissions in the text. Because the KJV 2016 is not dealing with issues of omission and addition, the focus has been upon definition, and the KJV translators choices have been used as the benchmark.
One issue not often majored upon in the bible version debate is simply the way Greek words are defined. Many times, the NKJV leans upon the definition choices of modern versions as well as defaulting to Vines and Strong's definitions, which are almost always favorable to the Revised Version. In other words, one may have a correct text to translate from, but use erroneous modern version/modern dictionary definitions which change or distort the meaning of the words. Jay Green was accused of having a good TR bible but with "Alexandrian readings".
The KJV 2016 Edition rejects such erroneous modern definitions and restores the distinctness of historical KJV readings. The NKJV also tended to gravitate toward KJV marginal notes, which are in truth, rejected readings, and also toward Geneva Bible definitions, which the KJV had already cleared up.
The King James Version 2016 Edition is copyright 2016, only to protect it from being stolen and resold for profit. All Rights reserved. Further details