Textus Receptus Bibles
King James Bible 2016
New Testament
| 10:1 | Because the law, having a shadow of the good things to come, and not the very image of the things, can never with those same sacrifices, which they offered continually year by year, make those who approach perfect. |
| 10:2 | Because then would they not have ceased to be offered? Because, the worshipers, once purified, would have had no more consciousness of sins. |
| 10:3 | But in those sacrifices there is again a reminder made for sins every year. |
| 10:4 | Because it is not possible that the blood of bulls and goats could take away sins. |
| 10:5 | Therefore, when He came into the world, He said: "Sacrifice and offering You did not desire, but a body You have prepared for Me. |
| 10:6 | In burnt offerings and sacrifices for sin You had no pleasure. |
| 10:7 | Then I said, 'Behold, I have come (in the volume of the book it is written of Me) to do Your will, O God.'" |
| 10:8 | Previously saying, "Sacrifice and offering, burnt offerings, and offerings for sin You did not desire, nor had pleasure in them" (which are offered according to the law), |
| 10:9 | then He said, "Behold, I have come to do Your will, O God." He takes away the first that He may establish the second. |
| 10:10 | By that will, we are sanctified through the offering of the body of Jesus Christ once for all. |
| 10:11 | And every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins. |
| 10:12 | But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God, |
| 10:13 | from that time waiting until His enemies are made His footstool. |
| 10:14 | Because by one offering He has perfected forever those who are sanctified. |
| 10:15 | But the Holy Spirit also witnesses to us; because after that He had said beforehand, |
| 10:16 | "This is the covenant that I will make with them after those days, says the LORD: I will put My laws into their hearts, and in their minds I will write them," |
| 10:17 | "Their sins and their iniquities I will remember no more." |
| 10:18 | Now where there is remission of these, there is no longer an offering for sin. |
| 10:19 | Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, |
| 10:20 | by a new and living way which He consecrated for us, through the veil, that is to say, His flesh, |
| 10:21 | and having a High Priest over the house of God, |
| 10:22 | let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. |
| 10:23 | Let us hold fast the confession of our faith without wavering, because He who promised is faithful. |
| 10:24 | And let us consider one another in order to provoke love and good works, |
| 10:25 | not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. |
| 10:26 | Because, if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, |
| 10:27 | but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. |
| 10:28 | Anyone who has rejected Moses' law died without mercy on the testimony of two or three witnesses. |
| 10:29 | Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified an unholy thing, and insulted the Spirit of grace? |
| 10:30 | Because, we know Him who said, "Vengeance is Mine, I will repay," says the Lord. And again, "The LORD will judge His people." |
| 10:31 | It is a fearful thing to fall into the hands of the living God. |
| 10:32 | But recall the former days in which, after you were illuminated, you endured a great fight of afflictions: |
| 10:33 | partly while you were made a spectacle both by reproaches and afflictions, and partly while you became companions of those who were so treated; |
| 10:34 | because you had compassion on me in my chains, and joyfully accepted the plundering of your goods, knowing that you have a better and an enduring possession for yourselves in heaven. |
| 10:35 | Therefore do not cast away your confidence, which has great reward. |
| 10:36 | Because, you have need of endurance, so that after you have done the will of God, you may receive the promise: |
| 10:37 | Because, "Yet a little while, and He who is coming will come and will not delay. |
| 10:38 | Now the just will live by faith; but if anyone draws back, My soul will have no pleasure in him." |
| 10:39 | But we are not of those who draw back to perdition, but of those who believe to the saving of the soul. |
King James Bible 2016
Unlike most other modern versions, this Bible's text is based upon the same Hebrew Masoretic Text, and Greek Textus Receptus, of the King James Version of 1611.
In non Textus Receptus versions, the issue of having the best underlying manuscripts, is often overshadowed by the massive amount of omissions in the text. Because the KJV 2016 is not dealing with issues of omission and addition, the focus has been upon definition, and the KJV translators choices have been used as the benchmark.
One issue not often majored upon in the bible version debate is simply the way Greek words are defined. Many times, the NKJV leans upon the definition choices of modern versions as well as defaulting to Vines and Strong's definitions, which are almost always favorable to the Revised Version. In other words, one may have a correct text to translate from, but use erroneous modern version/modern dictionary definitions which change or distort the meaning of the words. Jay Green was accused of having a good TR bible but with "Alexandrian readings".
The KJV 2016 Edition rejects such erroneous modern definitions and restores the distinctness of historical KJV readings. The NKJV also tended to gravitate toward KJV marginal notes, which are in truth, rejected readings, and also toward Geneva Bible definitions, which the KJV had already cleared up.
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