Textus Receptus Bibles
Geneva Bible 1560/1599
| 24:1 | Again in the ninth yeere, in the tenth moneth, in the tenth day of the moneth, came the worde of the Lord vnto me, saying, |
| 24:2 | Sonne of man, write thee the name of the day, euen of this same day: for the King of Babel set himselfe against Ierusalem this same day. |
| 24:3 | Therefore speake a parable vnto the rebellious house, and say vnto them, Thus sayth the Lord God, Prepare a pot, prepare it, and also powre water into it. |
| 24:4 | Gather the pieces thereof into it, euen euery good piece, as the thigh and the shoulder, and fill it with the chiefe bones. |
| 24:5 | Take one of the best sheepe, and burne also the bones vnder it, and make it boyle well, and seethe the bones of it therein, |
| 24:6 | Because the Lord God sayth thus, Woe to the bloody citie, euen to the pot, whose skomme is therein, and whose skomme is not gone out of it: bring it out piece by piece: let no lot fall vpon it. |
| 24:7 | For her blood is in the middes of her: shee set it vpon an high rocke, and powred it not vpon on the ground to couer it with dust, |
| 24:8 | That it might cause wrath to arise, and take vengeance: euen I haue set her blood vpon an high rocke that it should not be couered. |
| 24:9 | Therefore thus saith ye Lord God, Woe to the bloody citie, for I will make ye burning great. |
| 24:10 | Heape on much wood: kindle the fire, consume the flesh, and cast in spice, and let the bones be burnt. |
| 24:11 | Then set it emptie vpon the coles thereof, that the brasse of it may be hot, and may burne, and that the filthinesse of it may be molten in it, and that the skomme of it may be consumed. |
| 24:12 | She hath wearied her selfe with lyes, and her great skomme went not out of her: therefore her skomme shall be consumed with fire. |
| 24:13 | Thou remainest in thy filthines and wickednes: because I would haue purged thee, and thou wast not purged, thou shalt not be purged from thy filthines, till I haue caused my wrath to light vpon thee. |
| 24:14 | I the Lord haue spoken it: it shall come to passe, and I will doe it: I will not goe backe, neither will I spare, neither will I repent: according to thy wayes, and according to thy workes shall they iudge thee, sayeth the Lord God. |
| 24:15 | Also the worde of ye Lord came vnto me, saying, |
| 24:16 | Sonne of man beholde, I take away from thee the pleasure of thine eyes with a plague: yet shalt thou neither mourne nor weepe, neither shall thy teares runne downe. |
| 24:17 | Cease from sighing: make no mourning for the dead, and binde the tyre of thine head vpon thee, and put on thy shooes vpon thy feete, and couer not thy lips, and eate not the bread of men. |
| 24:18 | So I spake vnto the people in the morning, and at euen my wife dyed: and I did in the morning, as I was commanded. |
| 24:19 | And the people said vnto me, Wilt thou not tell vs what these things meane towarde vs that thou doest so? |
| 24:20 | Then I answered them, The worde of the Lord came vnto me, saying, |
| 24:21 | Speake vnto the house of Israel, Thus sayth the Lord God, Behold, I will pollute my Sanctuarie, euen the pride of your power, the pleasure of your eyes, and your hearts desire, and your sonnes, and your daughters whom ye haue left, shall fall by the sworde. |
| 24:22 | And ye shall doe as I haue done: ye shall not couer your lippes, neither shall ye eate the bread of men. |
| 24:23 | And your tyre shalbe vpon your heads, and your shooes vpon your feete: ye shall not mourne nor weepe, but ye shall pine away for your iniquities, and mourne one toward another. |
| 24:24 | Thus Ezekiel is vnto you a signe: according to all that he hath done, ye shall do: and when this commeth, ye shall know that I am the Lord God. |
| 24:25 | Also, thou sonne of man, shall it not be in the day when I take from them their power, ye ioy of their honor, ye pleasure of their eyes, and the desire of their heart, their sonnes and their daughters? |
| 24:26 | That he that escapeth in that day, shall come vnto thee to tell thee that which hee hath heard with his eares? |
| 24:27 | In that day shall thy mouth be opened to him which is escaped, and thou shalt speake, and be no more dumme, and thou shalt be a signe vnto them, and they shall knowe that I am the Lord. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.